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Protestants: The Birth of a Revolution, by Steven Ozment
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Who were the first men and women who abandoned the Church of Rome and became the world's first Protestants? Harvard historian Steven Ozment does not present us with the remote, dusty figures of history, but rather with the shoemakers and housewives, students and politicians who were among the first followers of Martin Luther. Using pamphlets, diaries, letters, and other primary soruces, Ozment examines the origins of the Reformation and the nature of Protestantism. Rather than seeing the Reformation as the progenitor of German absolutism, as do many scholars of the period, Ozment sees in Protestantism the historic assertion of key Western values--social reform, individual religious conviction, hard work, and the rejection of corruption, hypocrisy, and empty ritual.
- Sales Rank: #945545 in Books
- Published on: 1993-10-01
- Released on: 1993-10-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .75" w x 6.00" l, .96 pounds
- Binding: Paperback
- 284 pages
- ISBN13: 9780385471015
- Condition: New
- Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!
From Kirkus Reviews
Ozment (History/Harvard), a specialist in the Reformation (Three Behaim Boys, 1990, The Age of Reform, 1980), digs into the trenches with this popular history of Luther's revolution that doubles as neo-Protestant polemic. In Ozment's view, lay people and scholars alike have judged Protestantism to be ``the spiritual equivalent of a sobering cold bath'' and continue to prefer ``traditional Catholic piety and folk beliefs.'' While sympathetic to this choice, Ozment argues that Protestant virtues have been overlooked, in particular ``a heritage of spiritual freedom and equality.'' He makes his case in part through a fascinating examination of Reformation letters, diaries, and pamphlets (including some material written by teenage boys), indicating how, for many Germans, the Reformation meant nothing less than a new lease on life. More combatively, Ozment defends the much-maligned reputation of Martin Luther against modern claims of misogyny and hypocrisy, and places in historical context the Reformation's relentless war against monasticism and religious ritual. As the author admits, his spirited defense pits him against the scholarly consensus, which finds in the Reformation the seeds of Nazism. Ozment's defense of Protestantism now and then swells into fulsome praise, as when he asserts that ``Protestants are society's most spiritually defiant and venturesome citizens.'' A corrective to the intense anti-Reformationism of modern scholarship (``no other great event in Western history is more ignored by historians and the general public'') that shoots itself in the foot through excessive zeal--a charge, ironically, often hurled against the original Reformers. (Fifteen b&w illustrations- -not seen.) -- Copyright �1992, Kirkus Associates, LP. All rights reserved.
From the Publisher
The Reformation comes alive in the contemporary diaries, documents, and letters of ordinary sixteenth-century men and women--a brilliant, immensely readable history by a Harvard professor and American Book Award nominee.
About the Author
Steven Ozment is�a professor of history at Harvard University, a recipient of Guggenheim and NEH fellowships, and winner of the Schaff History Prize from the American Church History Society in 1981. He is the author of ten books, all in print. His Magdalena and Balthasar and�Three Behaim Boys were selections of the�History Book Club. His Age of Reform was an American Book Award nominee. He is coauthor of The Western Heritage, a widely used textbook.
Most helpful customer reviews
8 of 10 people found the following review helpful.
What Did the Reformation Bring Us?
By rodboomboom
Ozment writes as a skilled Reformation historian, who in this brief work asks, researches and answers this question, what did it bring us?
When modern historians and sociologists and world religion ghurus answer it, they say very little. Ozment correctly observes that this was not the goal of the Reformers, nor did it become their heritage.
The Reformation landscape included in this panaromic sweep is its finest attribute, I believe. He inquires not only into the theological and political arenas, but also into the social and economic fields, utilizing sources which don't just align with any desired outcome.
He finds the Reformation truly lacking in any revolutionary way, but a theological fragmentation that continues to this day, with little political impact as some modern activist historians would desire. He understands well Luther's two kingdom teaching as it applies to the political scene, and fairly I think assesses Luther's minimal invasion of this turf, given that some critics think he should have been more focused on democratic freedom here.
His astute analysis of Luther's impact on women, family, marriage, children and teenagers would have cheered the good Reformer's heart, as these were dear to him and Ozment fairly assesses some contribution to their well being which came from the Reformation.
Overall this is extremely fair and well done venture, and shows the author to be very involved with the historical sources.
1 of 1 people found the following review helpful.
This is a very scholarly analysis of the effect of ...
By Janice H. Kasten
This is a very scholarly analysis of the effect of the Reformation. He leans towards evaluating the Reformation as a positive factor in Western Civilization; however he does not give it the support that I expected. Many in the academic community are opposed to seeing the Reformation as a positive development in Western civilization; hence, I believe the author is somewhat reluctant to oppose the community to which he belongs.
6 of 10 people found the following review helpful.
Religious Culture and Practice
By Philip S Roeda
When a culture does not change much over a couple hundred years, major change over twenty years is a revolution. What, how, and when did the daily lives of the Germans change because of the Reformation? Steven Ozment records the Reformation as a reaction against oppressions of penance, indulgences, the sacraments, fasting, pilgrimages, and prayer to the Saints, and Church Mass. The Catholic Church had the effect of making people feel bad, impoverish, and to be mistreated by those appointed to rule the church locally. The author does not argue this was the goal of Martin Luther though many peasants- tradesmen then and scholars today wish it was. The Reformation did bring great political, social, and economic change but not the pace or in the desired way wanted. Luther wanted a theological revolution and wait on God to bring the result of the other. Never one who sought egalitarian justice, but did seek better treatment of each other with more accurate Christian training, better Christian values, and yes more consistent Christian regulation by the Government. But Luther did not believe in arm rebellion but the persuasion of those in power. If persuasion failed, then as Christians we are to obey the Government. I am afraid I have over emphasized Luther, when the bulk of the book is more a focus on the actual economic, social and political change wrought by the reformation. The book focuses on the peasants, tradesmen, women, and marriage. The new body of Christians lifted the heavy load of supporting monks, nuns, and Rome. More resources were free to support the poor. The Lutheran church focus more teaching on honesty in trade and in labor Government change came slower and by ability to persuade government officials. Much of the book deals with evidence how individuals felt about the circumstances. A good forty pages of the book deal with Luther's thoughts of woman, sexual relations, and marriage. The author makes a clear argument this is where Luther had a strong social impact that improved the lives of children and woman. I find this part of the book the most interesting.
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